Rituals of Resistance: African Atlantic Religion in Kongo and the Lowcountry South in the Era of Slavery

Jason R. Young

In Rituals of Resistance Jason R. Young explores the religious and ritual practices that linked West-Central Africa with the Lowcountry region of Georgia and South Carolina during the era of slavery. The choice of these two sites mirrors the historical trajectory of the transatlantic slave trade which, for centuries, transplanted Kongolese captives to the Lowcountry through the ports of Charleston and Savannah. Analyzing the historical exigencies of slavery and the slave trade that sent not only men and women but also cultural meanings, signs, symbols, and patterns across the Atlantic, Young argues that religion operated as a central form of resistance against slavery and the ideological underpinnings that supported it. Through a series of comparative chapters on Christianity, ritual medicine, burial practices, and transmigration, Young details the manner in which Kongolese people, along with their contemporaries and their progeny who were enslaved in the Americas, utilized religious practices to resist the savagery of the slave trade and slavery itself. When slaves acted outside accepted parameters -- in transmigration, spirit possession, ritual internment, and conjure -- Young explains, they attacked not only the condition of being a slave, but also the systems of modernity and scientific rationalism that supported slavery.

Race & EthnicityRace & Ethnicity · medium confidenceRace & Ethnicity81 signalsLlm Classifier: Race & Ethnicity -> Race & EthnicityGoogle Books: History -> HistoryKeyword Classifier: American History -> American HistoryAfrica & the African DiasporaLatin America & the CaribbeanMigration & Diaspora
Experimental book profileGenerated by GPT-5.4 nano · may contain inaccuracies

This is an unverified interpretation of the catalog description, offered as an opt-in discovery experiment—not as bibliographic fact.

  1. 01 Central figures

    None extracted with sufficient confidence.

  2. 02 Central places

    None extracted with sufficient confidence.

    These suggestions did not meet the normal display threshold and are more likely to be wrong.

    • Georgia46%
    • South Carolina46%
    • Charleston36%
  3. 03 Suggested argument

    Religion functioned as a central form of resistance against slavery, transmitting Kongolese meanings across the Atlantic and enabling enslaved people to confront both their condition and the ideological systems supporting it.

    Model confidence 78%

  4. 04 Reading orientation

    72 / 100 academic

    Academic

    An estimate of intended readership and scholarly apparatus—not quality or importance.

Confidence percentages are the model's own estimates. Profile confidence: 77%.