Anti-Judaism: The Western Tradition

David Nirenberg

A powerful history that shows anti-Judaism to be a central way of thinking in the Western tradition. This incisive history upends the complacency that confines anti-Judaism to the ideological extremes in the Western tradition. With deep learning and elegance, David Nirenberg shows how foundational anti-Judaism is to the history of the West. Questions of how we are Jewish and, more critically, how and why we are not have been churning within the Western imagination throughout its history. Ancient Egyptians, Greeks, and Romans; Christians and Muslims of every period; even the secularists of modernity have used Judaism in constructing their visions of the world. The thrust of this tradition construes Judaism as an opposition, a danger often from within, to be criticized, attacked, and eliminated. The intersections of these ideas with the world of power—the Roman destruction of the Second Temple, the Spanish Inquisition, the German Holocaust—are well known. The ways of thought underlying these tragedies can be found at the very foundation of Western history.

HistoryHistory · high confidenceHistory81 signalsLlm Classifier: History -> HistoryGoogle Books: History -> HistoryKeyword Classifier: Religion -> ReligionHolocaustGenocide, Atrocity & Political ViolenceReligion & Religious MovementsIntellectual History & Ideas
Experimental book profileGenerated by GPT-5.4 nano · may contain inaccuracies

This is an unverified interpretation of the catalog description, offered as an opt-in discovery experiment—not as bibliographic fact.

  1. 01 Central figures

    None extracted with sufficient confidence.

  2. 02 Central places

    None extracted with sufficient confidence.

    These suggestions did not meet the normal display threshold and are more likely to be wrong.

    • Western tradition38%
  3. 03 Suggested argument

    Anti-Judaism is a foundational way of thinking within the Western tradition, deeply shaping how Judaism is constructed and attacked or eliminated across multiple periods and powers.

    Model confidence 78%

  4. 04 Reading orientation

    52 / 100 academic

    Trade / academic crossover

    An estimate of intended readership and scholarly apparatus—not quality or importance.

Confidence percentages are the model's own estimates. Profile confidence: 74%.