All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World

Stuart B. Schwartz

It would seem unlikely that one could discover tolerant religious attitudes in Spain, Portugal, and the New World colonies during the era of the Inquisition, when enforcement of Catholic orthodoxy was widespread and brutal. Yet this groundbreaking book does exactly that. Drawing on an enormous body of historical evidence—including records of the Inquisition itself—the historian Stuart Schwartz investigates the idea of religious tolerance and its evolution in the Hispanic world from 1500 to 1820. Focusing on the attitudes and beliefs of common people rather than those of intellectual elites, the author finds that no small segment of the population believed in freedom of conscience and rejected the exclusive validity of the Church. The book explores various sources of tolerant attitudes, the challenges that the New World presented to religious orthodoxy, the complex relations between “popular” and “learned” culture, and many related topics. The volume concludes with a discussion of the relativist ideas that were taking hold elsewhere in Europe during this era.

ReligionReligion · high confidenceReligion81 signalsLlm Classifier: Religion -> ReligionGoogle Books: Religion -> ReligionAward Category: American History -> American HistoryAfrica & the African DiasporaIntellectual History & IdeasMigration & Diaspora
Experimental book profileGenerated by GPT-5.4 nano · may contain inaccuracies

This is an unverified interpretation of the catalog description, offered as an opt-in discovery experiment—not as bibliographic fact.

  1. 01 Central figures

    None extracted with sufficient confidence.

  2. 02 Central places

    None extracted with sufficient confidence.

    These suggestions did not meet the normal display threshold and are more likely to be wrong.

    • Spain70%
    • Portugal70%
    • the New World colonies40%
  3. 03 Suggested argument

    From 1500 to 1820 in Spain, Portugal, and the New World colonies, significant numbers of common people held tolerant religious attitudes—believing in freedom of conscience and rejecting the Church’s exclusive validity.

    Model confidence 65%

  4. 04 Reading orientation

    70 / 100 academic

    Academic

    An estimate of intended readership and scholarly apparatus—not quality or importance.

Confidence percentages are the model's own estimates. Profile confidence: 62%.