White Mughals: Love and Betrayal in Eighteenth-Century India

William Dalrymple

"James Achilles Kirkpatrick was the British Resident at the court of the Nizam of Hyderabad when in 1798 he glimpsed Khair un-Nissa - "Most Excellent among Women" - the great-niece of the Nizam's prime minister and a direct descendant of the Prophet. Kirkpatrick had gone to India as an ambitious soldier in the army of the East India Company, eager to make his name in the conquest and subjection of the subcontinent. Instead, he fell in love with Khair and overcame many obstacles - not the least of which was the fact that she was locked away in purdah and engaged to a local nobleman - to marry her. Eventually, while remaining Resident, Kirkpatrick converted to Islam and, according to Indian sources, even became a double agent working for the Hyderabadis against the East India Company." "It is a remarkable story, involving secret assignations, court intrigue, harem politics, religious disputes, and espionage. But such things were not unknown: From the sixteenth century, when the Inquisition banned the Portuguese in Goa from wearing the dhoti, to the eve of the Indian Mutiny, the "white Mughals" who wore local dress and adopted Indian ways were a source of difficulty and embarrassment to successive colonial administrations.

HistoryWorld History · medium confidenceWorld History81 signalsLlm Classifier: World History -> World HistoryOpen Library: Race relations -> Race & EthnicityOpen Library: India, race relations -> Race & EthnicityCourts & TrialsEmpire & ColonialismGender & FeminismReligion & Religious Movements
Experimental book profileGenerated by GPT-5.4 nano · may contain inaccuracies

This is an unverified interpretation of the catalog description, offered as an opt-in discovery experiment—not as bibliographic fact.

  1. 01 Central figures

    • James Achilles Kirkpatrick78%
  2. 02 Central places

    None extracted with sufficient confidence.

    These suggestions did not meet the normal display threshold and are more likely to be wrong.

    • Hyderabad70%
  3. 03 Suggested argument

    No argument inferred with sufficient confidence.

  4. 04 Reading orientation

    35 / 100 academic

    Serious trade

    An estimate of intended readership and scholarly apparatus—not quality or importance.

Confidence percentages are the model's own estimates. Profile confidence: 74%.